Download Archaeology of the Books of Samuel: The Entangling of the by Philippe Hugo and Adrian Schenker PDF

By Philippe Hugo and Adrian Schenker

Contemplating the literary size of the earliest textual content historical past of Samuel, this quantity asks the query if the comparative research of the textual witnesses allow proving the lifestyles of exact literary variations and picking out the ideological reason

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Extra info for Archaeology of the Books of Samuel: The Entangling of the Textual and Literary History

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Enquête textuelle sur le meurtre d’Avner (2 Samuel 3),” Semitica et classica 1, 97–104. 39). Die Charakterisierung Abners und Davids als Merkmale der literarischen Abweichung zwischen dem masoretischen Text und der Septuaginta,” in M. Karrer, W. ), Die Septuaginta: Texte, Theologien und Einflüsse (WUNT; Tübingen). , 2004, “Mögliche Retuschen am Davidbild in der masoretischen Fassung der Samuelbücher,” in W. ), David und Saul im Widerstreit – Diachronie und Synchronie im Wettstreit (OBO 206; Fribourg, Göttingen), 102–115.

Pakkala and M. Nissinen (Publications of the Finnish Exegetical Society 95; Helsinki/Göttingen, 2008), 354–376. 12 There is a similarly disturbing 2nd masc. sg. suffix at the end of the first verse. 28 anneli aejmelaeus added to the first colon – and not an independent statement – with a mistaken suffix. Looking at the other witnesses, one can see that they differ on the position of the conjunction ‫כי‬, but this is not the only problem. In the Septuagint the three cola seem to appear in a different order: the two cola, which exhibit parallelism, appear first in sequence and the shorter one with the peculiar suffix is in the third position.

29 What might have been decisive for both Ulrich and Tov is that there is something more in the beginning of the large expansion in 4QSama, more than a whole line (if there were no gaps), which cannot be reconstructed. ” Similarly Tov, “Different Editions of the Song of Hannah and of Its Narrative Framework,” 450 n. 49. 27 Cross (DJD XVII, 32, 34) follows the Jeremiah parallel in the inconsistent use of articles, and there seems to be part of a ‫ ת‬visible, presupposing an infinitive construct instead of an infinitive absolute.

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