By Albert Cook Outler
This quantity within the Library of Christian Classics bargains translations of Augustine's Confessions and Enchiridion.
Long well-known for the standard of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics presents students and scholars with smooth English translations of a few of the main major Christian theological texts in historical past. via those works--each written sooner than the top of the 16th century--contemporary readers may be able to have interaction the guidelines that experience formed Christian theology and the church during the centuries.
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Extra resources for Augustine: Confessions and Enchiridion
Yet, O my God, my life, my holy Joy, what is this that I have said? What can any man say when he speaks of thee? But woe to them that keep silence—since even those who say most are dumb. CHAPTER V 5. Who shall bring me to rest in thee? Who will send thee into my heart so to overwhelm it that my sins shall be blotted out and I may embrace thee, my only good? What art thou to me? Have mercy that I may speak. What am I to thee that thou «Cf. Ps. 1&31. —3 34 AUGUSTINE*. CONFESSIONS AND ENCHIRIDION shouldst command me to love thee, and if I do it not, art angry and threatenest vast misery?
584-591; quoted again in De civ. Dei, I I , vii. 28 Aeneid, I, 38. CONFESSIONS: BOOK ONE 47 the most suitable language. What is it now to me, O my true Life, my God, that my declaiming was applauded above that of many of my classmates and fellow students? Actually, was not all that smoke and wind? Besides, was there nothing else on which I could have exercised my wit and tongue? Thy praise, O Lord, thy praises might have propped up the tendrils of my heart by thy Scriptures; and it would not have been dragged away by these empty trifles, a shameful prey to the spirits of the air.
Thy praise, O Lord, thy praises might have propped up the tendrils of my heart by thy Scriptures; and it would not have been dragged away by these empty trifles, a shameful prey to the spirits of the air. For there is more than one way in which men sacrifice to the fallen angels. CHAPTER XVIII 28. But it was no wonder that I was thus carried toward vanity and was estranged from thee, O my God, when men were held up as models to me who, when relating a deed of theirs— not in itself evil—were covered with confusion if found guilty of a barbarism or a solecism; but who could tell of their own licentiousness and be applauded for it, so long as they did it in a full and ornate oration of well-chosen words.